That baptism was a part of original Christianity is beyond question. Today it is present in just about every Christ-believing religious tradition although not always in the same way as the Bible teaches. On August 15th, a preacher in Canada offered a sermon from Romans 6:1-6. Here is the text:
What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.
For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.
This is one of several discussions of baptism in the Bible but it is one of the “classic” explanations of immersion. The preacher at the Peoples Church of Montreal, Brian Guinness, reached a couple of erroneous, but common conclusions. Let me address a few of them.
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